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as is his custom

  • 1 custom

    عُرْف \ custom: the usu. way of doing sth.; which is usu. done: It is my custom to get up at 7 o’clock. It is the custom in some countries for people to arrange their sons’ and daughters’ marriages. form: custom: I always invite him to meetings, as a matter of form. practice: a custom: dishonest business practices; the practice of rising early in the morning. rule: a law or custom that controls our actions (in social life, etc.; in local government): What are the rules of football? As a rule (usually), he cleans his own shoes. You must learn the rules of the road. tradition: a custom or belief or story, which has been passed on from former times. \ See Also عادة (عادَة)، تقليد (تَقْليد)، قاعدة (قاعِدَة)‏

    Arabic-English glossary > custom

  • 2 skik

    * * *
    (en -ke) custom ( fx ancient (, religious) customs; it is a Danish custom),
    (ofte neds, F) practice,
    ( tradition også, F) usage ( fx an ancient usage);
    ( vane) custom,
    F practice;
    [ skik og brug] custom, common practice;
    [ det er skik og brug] it is customary;
    [ have for skik at] be in the habit of -ing,
    F make a practice of -ing;
    ( også) it is his custom to;
    [( man skal) skik følge eller land fly] when in Rome do as the Romans do;
    [ det er skik hos araberne] it is a custom among the Arabs;
    [ sætte (el. få) skik på en (, noget)] get (el. lick) somebody (, something) into shape.

    Danish-English dictionary > skik

  • 3 vane

    custom, habit, practice
    * * *
    (en -r)
    ( især ubevidst) habit ( fx bad (, good) habits);
    ( især bevidst, skik, F) practice ( fx he went to bed early, as was his usual practice); custom ( fx it was his custom to go to bed early);
    [ på grund af vanens magt] from force of habit;
    [ med præp & adv:]
    [ af gammel vane] habitually, from habit;
    [ have for vane at] be in the habit of -ing;
    [ det er en vane hos ham] it is a habit with him;
    [ komme i vane med at ryge] get into the habit of smoking;
    [ blive til en vane] grow into a habit;
    [ gøre det til en vane] make a habit (, practice) of it;
    [ lægge sig en vane til, tillægge sig en vane] develop (el. acquire) a habit;
    [ komme ud af vanen] get out of the habit.

    Danish-English dictionary > vane

  • 4 szokása szerint

    as was his custom

    Magyar-ingilizce szótár > szokása szerint

  • 5 usanza

    f custom, tradition
    * * *
    usanza s.f.
    1 usage, custom: secondo l'usanza, according to custom; è l'usanza del paese, it is the custom of the country; è un'antica usanza tedesca, it is an ancient German custom; non conosco le usanze della vostra famiglia, I don't know the customs of your family; ogni popolo ha le sue usanze, every people has its own customs; l'usanza del baciamano, the custom of hand-kissing; abolire una vecchia usanza, to abolish an old custom // paese che vai usanza che trovi, (prov.) when in Rome, do as the Romans do
    2 ( abitudine) habit: secondo la mia usanza, as is my habit (o as is my wont o according to my wont); è mia usanza alzarmi alle sette, it is my habit to get up at seven; avere l'usanza di fare qlco., to be in the habit (o to make a habit) of doing sthg. (o to be accustomed to doing sthg.).
    * * *
    [u'zantsa]
    sostantivo femminile
    1) (costume) custom, tradition
    2) (abitudine) custom, practice, habit
    ••

    paese che vai, usanza che trovi — prov. when in Rome, do as the Romans do

    * * *
    usanza
    /u'zantsa/
    sostantivo f.
     1 (costume) custom, tradition
     2 (abitudine) custom, practice, habit; com'è sua usanza as is his custom; l'usanza di fare the practice of doing
    paese che vai, usanza che trovi prov. when in Rome, do as the Romans do.

    Dizionario Italiano-Inglese > usanza

  • 6 О-40

    ПРОТИВ ОБЫКНОВЕНИЯ PrepP Invar sent adv (often parenth)) in contrast to what is usually the case, what s.o. or sth. usually does etc
    contrary to usual
    contrary to one's custom (habit)...which is quite unusual for s.o. (in limited contexts) for once.
    Илья Ильич проснулся, против обыкновения, очень рано, часов в восемь (Гончаров 1). (Ilya Ilyich) Oblomov, contrary to his custom, had woken up very early-about eight o'clock (1a).
    До самого хутора Емельян, против обыкновения, не перекинулся с хозяином ни одним словом (Шолохов 3). Contrary to his habit, he ( Yemelyan) did not exchange a single word with his master throughout the journey (3a).
    Майор, против обыкновения, оказался на месте (Максимов 1). For once the major was in his office (1a).

    Большой русско-английский фразеологический словарь > О-40

  • 7 против обыкновения

    [PrepP; Invar; sent adv (often parenth)]
    =====
    ⇒ in contrast to what is usually the case, what s.o. or sth. usually does etc:
    - ...which is quite unusual for s.o.;
    - [in limited contexts] for once.
         ♦ Илья Ильич проснулся, против обыкновения, очень рано, часов в восемь (Гончаров 1). [Ilya Ilyich] Oblomov, contrary to his custom, had woken up very early-about eight o'clock (1a).
         ♦ До самого хутора Емельян, против обыкновения, не перекинулся с хозяином ни одним словом (Шолохов 3). Contrary to his habit, he [Yemelyan] did not exchange a single word with his master throughout the journey (За).
         ♦ Майор, против обыкновения, оказался на месте (Максимов 1). For once the major was in his office (1a).

    Большой русско-английский фразеологический словарь > против обыкновения

  • 8 consueto

    usual
    * * *
    consueto agg.
    1 ( abituale) usual, customary, habitual: all'ora consueta, at the usual time; fare le cose consuete, to do the usual things
    2 (non com.) ( abituato) accustomed, used
    ◆ s.m. habit; custom: come di consueto, as usual: come di consueto giunse in ritardo, as was his custom (o as usual) he came late; ho dormito più del consueto, I have slept more than usual.
    * * *
    [konsu'ɛto] consueto (-a)
    1. agg
    usual, habitual
    2. sm

    più/meno del consueto — more/less than usual

    * * *
    [konsu'ɛto] 1.
    aggettivo usual, habitual
    2.
    sostantivo maschile
    * * *
    consueto
    /konsu'εto/
     usual, habitual
      come di consueto as usual.

    Dizionario Italiano-Inglese > consueto

  • 9 usus

    1.
    ūsus, a, um, Part. of utor.
    2.
    ūsus, ūs, m. [utor], the use or using of any thing, in the widest sense (cf.: consuetudo, mos).
    I.
    Lit.
    A.
    In gen.
    1.
    The use, employment, exercise of any thing; with gen. obj.:

    virtus in usu sui tota posita est: usus autem ejus est maximus civitatis gubernatio,

    Cic. Rep. 1, 2, 2:

    cetera, ad virtutis usum idonea,

    id. Ac. 1, 6, 22.— Absol.:

    Quaeque ipsi doceant in usu habere,

    Plin. Ep. 1, 10, 10:

    nec rhus Latinum nomen habet, cum in usum pluribus modis veniat,

    Plin. 24, 11, 54, § 91.—
    2.
    Wear, a wearing out or away ( poet.):

    ferreus adsiduo consumitur anulus usu,

    Ov. A. A. 1, 473:

    silices tenuantur ab usu,

    id. ib. 3, 91.—
    3.
    Use, enjoyment, [p. 1939] fruition:

    et usu rerum necessarium et dignitate spoliatum iri,

    Caes. B. G. 7, 66:

    tantumque nobis in nostrum privatum usum, quantum ipsi superesse posset, remitteret,

    Cic. Rep. 1, 8, 13:

    cave sis ne tu te usu perduis (i. e. ex usu tui),

    lose control of yourself, Plaut. Am. 2, 2, 225 Ussing ad loc.—
    4.
    Use, practice, exercise:

    tantum usu cottidiano et exercitatione efficiunt, uti, etc.,

    Caes. B. G. 4, 33:

    quod adsiduus usus uni rei deditus et ingenium et artem saepe vincit,

    Cic. Balb. 20, 45:

    cum rerum magnarum tractatio atque usus cum illarum artium studiis et cognitione conjungitur,

    id. Rep. 3, 3, 5:

    ad eam doctrinam, quam suo quisque studio adsecutus esset, adjungeretur usus frequens,

    id. de Or. 1, 4, 15:

    docuit nos longa vita ususque rerum maximarum,

    id. ib. 2, 50, 204:

    usu quidem in re publicā rerum maximarum facile omnis viceris,

    id. Rep. 1, 23, 37.—
    5.
    Use, experience, discipline, skill acquired by practice (cf. experientia): Da. O Geta, provinciam Cepisti duram. Ge. Mi usus venit, hoc scio, i. e. I have found it so by experience, Ter. Phorm. 1, 2, 23 (al. usu venit; v. infra, II. C. 2.):

    vir tali prudentiā, etiam usu atque exercitatione praeditus,

    Cic. Clu. 31, 84:

    res posita in usu militari,

    id. Imp. Pomp. 10, 28:

    usum in re publicā magnum habere,

    id. Phil. 10, 2, 6: magnum in re militari usum habere, Caes B G. 1, 39; id. B. C. 2, 34:

    non recusare se, quin nullius usus imperator existimaretur,

    id. ib. 3, 45:

    nullo usu rei militaris percepto,

    id. B. G. 6, 40; id. B. C. 3, 84:

    usu nauticarum rerum ceteros antecedunt,

    id. B. G. 3, 8:

    ne usu manuque reliquorum opinionem fallerent,

    id. B. C. 3, 86:

    et Marius aut belli usum aut studia volgi amissurus,

    Sall. J. 84, 3; cf. id. ib. 89, 6:

    dantur duo usu sapientiāque praestantes,

    Nep. Timoth. 3, 2:

    seris venit usus ab annis,

    Ov. M. 6, 29:

    tum foeda clades, Romanisque usu incognita,

    Flor. 2, 2, 23. —Personified:

    adiciam quod me docuit usus, magister egregius,

    experience, Plin. Ep. 1, 20, 12:

    usum et esse et haberi optimum dicendi magistrum,

    id. ib. 6, 29, 4.—
    6.
    Use, habit, usage, custom, practice:

    usum loquendi populo concessi: scientiam mihi reservavi,

    Cic. Or. 48, 160:

    dicendi omnis ratio in medio posita communi quodam in usu,

    id. de Or. 1, 3, 12:

    neque quem usum belli haberent, aut quibus institutis uterentur,

    Caes. B. G. 4, 20:

    (vitulos) ad studium atque usum formabis agrestem,

    Verg. G. 3, 163:

    est omnino Capitoni in usu claros viros colere,

    it is his custom, Plin. Ep. 1, 17, 3:

    populum auctoritate suā ad usum frugalitatis revocavit,

    Just. 20, 4, 5:

    ab his Galli usum vitae cultioris didicerunt,

    id. 43, 4, 1:

    at horum recitatio usu jam recepta est,

    Plin. Ep. 7, 17, 3:

    cadent vocabula, si volet usus,

    Hor. A. P. 71.—
    B.
    In partic.
    1.
    In jurid. lang.
    a.
    Usus et fructus, usus fructusque, and more frequently in one word, ūsusfructus, the use and enjoyment of property belonging to another, usufruct:

    usus enim ejus fundi et fructus testamento viri fuerat Caesenniae,

    Cic. Caecin. 7, 19:

    sibi horum usus fructusque contingat,

    Sen. Ep. 73, 9:

    rem nobis eripit casus, usum fructumque apud nos relinquit,

    id. ib. 98, 11:

    usumfructum omnium bonorum suorum Caesenniae legat, ut frueretur una cum filio,

    Cic. Caecin. 4, 11; cf.:

    ususfructus est jus alienis rebus utendi fruendi, salvā rerum substantiā,

    Dig. 7, 1, 1; v. the entire title, usufructu: dominus proprietatis alii usumfructum in jure cedere potest, Gai inst. 2, 30 sqq.; 2, 86; Ulp. Fragm. 15, 3.—
    b. (α).
    In the connection usus et auctoritas, or without the copula, usus auctoritas; v. auctoritas; and cf. Rein, Röm. Privatr. p. 144 sq.—
    (β).
    In the phrase usu capere, to acquire by prescription (often as one word; v. 1. usucapio); hence, com.: Mer. Quojus nunc es? Sos. Tuos:

    nam pugnis usu fecisti tuom,

    Plaut. Am. 1, 1, 218.—
    2.
    Intercourse, familiarity, association, intimacy, society (cf.:

    consuetudo, conversatio): domesticus usus et consuetudo,

    Cic. Rosc. Am. 6, 15:

    quocum mihi est magnus usus,

    id. Fam. 7, 32, 1; 9, 25, 2:

    conjunctus magno usu familiaritatis,

    id. ib. 13, 52:

    in tanto usu nostro tantāque amicitiā,

    id. Planc. 2, 5:

    inter nosmet ipsos vetus usus intercedit,

    id. Fam. 13, 23, 1: ut insinuaret se in quam maxime familiarem usum, Liv. 40, 21, 11:

    recens praestat nec longo cognitus usu,

    Ov. Tr. 3, 5, 9:

    natio nullo commercio colens mutuos usus,

    Curt. 7, 3, 5:

    neminem in usu habes nisi tibi dilectum,

    Plin. Pan. 88.—Hence,
    b.
    In mal. part., Tib. 1, 9, 55; Ov. R. Am. 357.—
    3.
    Use, practice, reality (opp. species):

    ut (liberi) in usum boni sint et in speciem populo,

    Plaut. Most. 1, 2, 42:

    illam alteram (partem Numidiae) specie quam usu potiorem Adherbal possedit,

    Sall. J. 16, 5:

    ut non in usum sic ad speciem imperii,

    Flor. 3, 13, 4.
    II.
    Transf.
    A.
    Use, usefulness, value, utility, benefit, profit, advantage:

    levis fructus, exiguus usus,

    Cic. Rep. 1, 17, 26:

    (arborum) consectio magnos usus affert ad navigia facienda,

    id. N. D. 2, 60, 152:

    propter lini inopiam atque ejus usus inscientiam,

    Caes. B. G. 3, 13:

    naves factae subito ex umidā materiā non eundem usum celeritatis habebant,

    capacity, fitness, id. B. C. 1, 58:

    natis in usum laetitiae scyphis Pugnare,

    service, Hor. C. 1, 27, 1:

    aurum cogere humanos in usus,

    id. ib. 3, 3, 51:

    pater, si das hujus mihi nominis usum,

    Ov. M. 2, 36:

    nescis, quo valeat numus? quem praebeat usum?

    Hor. S. 1, 1, 73:

    quidve ad amicitias, usus rectumne trahat nos,

    id. ib. 2, 6, 75:

    neque quisquam omnium libidini simul et usui paruit,

    Sall. C. 51, 2:

    plures quam quot satis in usum erant ignes,

    Liv. 36, 10, 12:

    servos quos domum quis ducet suo usu,

    Dig. 50, 16, 203:

    cicuta quoque venenum est... ad multa tamen usus non omittendi,

    Plin. 25, 13, 95, § 151.—In partic., usui or ex usu esse, to be of use, service, or benefit, to be useful, serviceable, advantageous, or profitable:

    esse usui civitati, ea, quae sunt usui ad armandas naves,

    Caes. B. G. 5, 1; id. B. C. 1, 19; Liv. 3, 33, 5; cf.:

    (Satrius) fuit et mihi et Quinto fratri magno usui in nostris petitionibus,

    Cic. Att. 1, 1, 3:

    magno usui rei publicae esse,

    id. Phil. 10, 11, 26; Caes. B. G. 3, 14:

    bono usui esse,

    Plaut. Curc. 4, 2, 15:

    peritos legum ad condenda nova jura usui fore credebant,

    Liv. 3, 33, 5:

    declararent, utrum proelium ex usu esset necne,

    Caes. B. G. 1, 50; so,

    ex usu esse,

    Cic. Tusc. 4, 7, 14; Plin. 25, 13, 110, § 175:

    ad omnia haec magis opportunus nec magis ex usu tuo Nemo'st,

    Ter. Eun. 5, 9 (8), 47. —
    B.
    Use, occasion, need, want, necessity:

    non te instruere domum tuam voluerunt in provinciā, sed illum usum provinciae supplere,

    Cic. Verr. 2, 4, 5, § 9:

    quae belli usus poscunt, suppeditare,

    Liv. 26, 43, 7:

    illuc euntium, quā quemque suorum usuum causae ferrent,

    id. 6, 25, 9.—
    2.
    Usus est, or usus venit, there is need, it is necessary, becomes requisite.
    a.
    Usus est (most freq. ante-class., esp. after the analogy of opus est with the abl.).
    (α).
    Absol.:

    egomet mihi fero, quod usu'st,

    Plaut. Merc. 5, 2, 13:

    ubicumque usus siet,

    id. Bacch. 4, 4, 9; and, with ellipsis of subst. verb:

    dico ut usus fieri,

    id. As. 2, 2, 109:

    si quando usus esset,

    Cic. Off. 1, 26, 92: Me. Mihi sic est usus: tibi ut opus facto'st, face. Ch. An cuiquam est usus homini, se ut cruciet? Me. Mihi, Ter. Heaut. 1, 1, 28 sq.; cf.:

    ut equites Pompeianorum impetum, cum adesset usus, sustinere non possent,

    Caes. B. C. 3, 84, 4.—
    (β).
    With abl.:

    viginti jam usu'st filio argenti minis,

    Plaut. As. 1, 1, 76; cf. id. Bacch. 4, 4, 55; 4, 9, 47:

    mulier quae se suamque aetatem spernit, speculo ei usus est,

    id. Most. 1, 3, 93:

    curatore usus est,

    Cic. Leg. 3, 4, 10:

    ad eam rem usus est tuā mihi operā,

    Plaut. Pers. 2, 5, 27:

    tacere nequeo misera, quod tacito usus est,

    id. Cist. 1, 2, 10:

    argento invento,

    id. Ps. 1, 1, 48:

    facto,

    id. Am. 1, 3, 7; id. Rud. 2, 3, 67; id. Stich. 1, 1, 56 al.:

    dicto,

    id. Trin. 2, 4, 102:

    navis, quibus usus non est, omnis praecidisse,

    Cic. Att. 9, 6, 3:

    quibus (navibus) consuli usus non esset,

    Liv. 30, 41, 8:

    nunc viribus usus, Nunc manibus rapidis, omni nunc arte magistrā,

    Verg. A. 8, 441:

    ad eam rem usu'st homine astuto, docto, scito et callido,

    Plaut. Ps. 1, 3, 151.—Pleonast.:

    non usus facto'st mihi nunc hunc intro sequi,

    Ter. Hec. 3, 1, 47.—
    (γ).
    With ut:

    nunc ad me ut veniat usu'st Acroteleutium,

    Plaut. Mil. 4, 3, 39; cf. Ter. Heaut. 1, 1, 28 supra.—
    (δ).
    With gen.:

    alii offerunt se, si quo usus operae sit,

    Liv. 26, 9, 9.—
    b.
    Usus venit (not in Cic.):

    si quis usus venerit, Meminisse ego hanc rem vos volo,

    Plaut. Cist. 1, 2, 28: quom ad praetorem usus veniet, id. Poen. 3, 4, 17; id. Bacch. 2, 3, 129:

    si usus vene rit,

    id. Merc. 3, 1, 20:

    non usus veniet, spero,

    Ter. Heaut. 3, 2, 42:

    ut, si usus veniat, suum quisque locum teneat,

    if occasion should arise, Caes. B. G. 7, 80.—
    (β).
    With abl.:

    ubi usus veniat contra consertā manu,

    Plaut. Mil. 1, 1, 3.—
    C.
    A fit occasion or opportunity to be used.
    1.
    Usus est or adest, an occasion or opportunity offers:

    de ceteris studiis alio loco dicemus, si usus fuerit,

    Cic. Tusc. 4, 3, 5.—
    2.
    Esp.: usu venit, it happens, occurs, befalls, chances:

    nam quid homini potest turpius, quid viro miserius aut acerbius usu venire?

    Cic. Quint. 15, 49; id. Verr. 2, 5, 39, § 101:

    si id culpa senectutis accideret, eadem mihi usu venirent,

    id. Sen. 3, 7:

    idem solet in demonstratione usu venire,

    id. Inv. 1, 10, 14; 1, 54, 104:

    quod item in poëmatis, in picturis usu venit,

    id. Off. 3, 3, 15:

    hoc illud eis usu venire solet, ut, etc.,

    id. Ac. 2, 11, 35:

    cum praesertim mihi usu venturum non arbitrarer, ut, etc.,

    id. Fam. 3, 8, 6: et, id quod usu venerat, Eumolpidas demigravit, actually occurred (however strange), Nep. Alcib. 4, 5:

    id quod numquam antea usu venerat,

    id. ib. 6, 3:

    praemeditatus, quid sibi esset usu venturum,

    Auct. Her. 2, 5, 8:

    Caesar biduum in iis locis moratus, quod haec de Vercingetorige usu ventura opinione perceperat,

    Caes. B. G. 7, 9:

    usu venire ut abhorreant, etc.,

    Cic. Fin. 1, 3, 8.—Separated or in a reversed order:

    non venit idem usu mihi quod tu tibi scribis,

    Cic. Att. 7, 26, 1:

    quod cuipiam Thraco venisse usu fabula est,

    Gell. 19, 12, 6:

    quid, quod usu memoria patrum venit, ut, etc.,

    Cic. de Or. 1, 40, 183.

    Lewis & Short latin dictionary > usus

  • 10 εἴωθα

    εἴωθα pf. of an obsolete pres. ἔθω; plpf. εἰώθειν; verbal adj. εἰωθός to maintain a custom or tradition, be accustomed (so Hom. et al.; pap, LXX, Philo; Jos., Ant. 11, 37; Tat.; Ath., R. 76, 29) Mt 27:15; Mk 10:1; B 7:8; IEph 7:1. ὡς εἰώθειν as I have been accustomed to do Hs 5, 1, 2. ἃ εἰώθεσαν ποιεῖν αἱ γυναῖκες GPt 12:50. τὸ εἰωθός (Jos., Ant. 17, 150): κατὰ τὸ εἰωθὸς αὐτῷ according to his custom Lk 4:16. κατὰ τὸ εἰ. τῷ Παύλῳ as was Paul’s custom Ac 17:2 (cp. PSI 488, 19 [258 B.C.] κατὰ τὸ εἰωθός; Num 24:1; Sus 13).—DELG. M-M. s.v. ἔθω.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἴωθα

  • 11 ὡς

    ὡς (Hom.+; loanw. in rabb.) relative adv. of the relative pron. ὅς. It is used as
    ① a comparative particle, marking the manner in which someth. proceeds, as, like
    ⓐ corresponding to οὕτως=‘so, in such a way’: σωθήσεται, οὕτως ὡς διὰ πυρός he will be saved, (but only) in such a way as (one, in an attempt to save oneself, must go) through fire (and therefore suffer fr. burns) 1 Cor 3:15. τὴν ἑαυτοῦ γυναῖκα οὕτως ἀγαπάτω ὡς ἑαυτόν Eph 5:33; cp. vs. 28. ἡμέρα κυρίου ὡς κλέπτης οὕτως ἔρχεται 1 Th 5:2. The word οὕτως can also be omitted ἀσφαλίσασθε ὡς οἴδατε make it as secure as you know how = as you can Mt 27:65. ὡς οὐκ οἶδεν αὐτός (in such a way) as he himself does not know = he himself does not know how, without his knowing (just) how Mk 4:27. ὡς ἀνῆκεν (in such a way) as is fitting Col 3:18. Cp. 4:4; Eph 6:20; Tit 1:5 (cp. Just., A I, 3, 1 ὡς πρέπον ἐστίν). ὡς πᾶσα γυνὴ γεννᾷ GJs 11:2; ὡς ἀπεκαλύφθη AcPlCor 1:8.
    ⓑ special uses
    α. in ellipses (TestAbr A 12 p. 90, 22 [Stone p. 28] θρόνος … ἐξαστράπτων ὡς πῦρ; TestJob 20:3 χρήσασθαι … ὡς ἐβούλετο; JosAs 12:7 πρὸς σὲ κατέφυγον ὡς παιδίον ἐπὶ τὸν πατέρα) ἐλάλουν ὡς νήπιος I used to speak as a child (is accustomed to speak) 1 Cor 13:11a; cp. bc; Mk 10:15; Eph 6:6a; Phil 2:22; Col 3:22. ὡς τέκνα φωτὸς περιπατεῖτε walk as (is appropriate for) children of light Eph 5:8; cp. 6:6b. ὡς ἐν ἡμέρᾳ as (it is one’s duty to walk) in the daylight Ro 13:13. The Israelites went through the Red Sea ὡς διὰ ξηρᾶς γῆς as (one travels) over dry land Hb 11:29. οὐ λέγει ὡς ἐπὶ πολλῶν ἀλλʼ ὡς ἐφʼ ἑνός he speaks not as one would of a plurality (s. ἐπί 8), but as of a single thing Gal 3:16.—Ro 15:15; 1 Pt 5:3. Also referring back to οὕτως (GrBar 6:16 ὡς γὰρ τὰ δίστομα οὕτως καὶ ὁ ἀλέκτωρ μηνύει τοῖς ἐν τῷ κόσμῳ like articulate beings the rooster informs earth’s inhabitants) οὕτως τρέχω ὡς οὐκ ἀδήλως I run as (a person) with a fixed goal 1 Cor 9:26a. Cp. ibid. b; Js 2:12.
    β. ὡς and the words that go w. it can be the subj. or obj., of a clause: γενηθήτω σοι ὡς θέλεις let it be done (= it will be done) for you as you wish Mt 15:28. Cp. 8:13; Lk 14:22 v.l. (for ὅ; cp. ὡς τὸ θέλημά σου OdeSol 11:21). The predicate belonging to such a subj. is to be supplied in οὐχ ὡς ἐγὼ θέλω (γενηθήτω) Mt 26:39a.—ἐποίησεν ὡς προσέταξεν αὐτῷ ὁ ἄγγελος he did as (= that which) the angel commanded him (to do) Mt 1:24; cp. 26:19 (on the structure s. RPesch, BZ 10, ’66, 220–45; 11, ’67, 79–95; cp. the formula Job 42:9 and the contrasting negation Ex 1:17; s. also Ex 3:21f); 28:15.—Practically equivalent to ὅ, which is a v.l. for it Mk 14:72 (JBirdsall, NovT 2, ’58, 272–75; cp. Lk 14:22 above).
    γ. ἕκαστος ὡς each one as or according to what Ro 12:3; 1 Cor 3:5; 7:17ab; Rv 22:12. ὡς ἦν δυνατὸς ἕκαστος each person interpreted them as best each could Papias (2:16).
    δ. in indirect questions (X., Cyr. 1, 5, 11 ἀπαίδευτοι ὡς χρὴ συμμάχοις χρῆσθαι) ἐξηγοῦντο ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου they told how he had made himself known to them when they broke bread together Lk 24:35. Cp. Mk 12:26 v.l. (for πῶς); Lk 8:47; 23:55; Ac 10:38; 20:20; Ro 11:2; 2 Cor 7:15.
    ② a conjunction marking a point of comparison, as. This ‘as’ can have a ‘so’ expressly corresponding to it or not, as the case may be; further, both sides of the comparison can be expressed in complete clauses, or one or even both may be abbreviated.
    ⓐ ὡς is correlative w. οὕτως=so. οὕτως … ὡς (so, in such a way) … as: οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος ὡς οὗτος λαλεῖ ὁ ἄνθρωπος J 7:46. ὡς … οὕτως Ac 8:32 (Is 53:7); 23:11; Ro 5:15 (ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα, both halves to be completed), 18. ὡς κοινωνοί ἐστε τῶν παθημάτων, οὕτως καὶ τῆς παρακλήσεως as you are comrades in suffering, so (shall you be) in comfort as well 2 Cor 1:7. Cp. 7:14; 11:3 v.l.—ὡς … καί as … so (Plut., Mor. 39e; Ath. 15, 2) Mt 6:10; Ac 7:51; 2 Cor 13:2; Gal 1:9; Phil 1:20.
    ⓑ The clause beginning w. ὡς can easily be understood and supplied in many cases; when this occurs, the noun upon which the comparison depends can often stand alone, and in these cases ὡς acts as a particle denoting comparison. οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος the righteous will shine out as the sun (shines) Mt 13:43. ὡς ἐπὶ λῃστὴν ἐξήλθατε συλλαβεῖν με as (one goes out) against a robber, (so) you have gone out to arrest me 26:55 (Mel., P. 79, 574 ὡς ἐπὶ φόνιον λῄστην). γίνεσθε φρόνιμοι ὡς οἱ ὄφεις be (as) wise as serpents (are) 10:16b. Cp. Lk 12:27; 21:35; 22:31; J 15:6; 2 Ti 2:17; 1 Pt 5:8.
    ⓒ Semitic infl. is felt in the manner in which ὡς, combined w. a subst., takes the place of a subst. or an adj.
    α. a substantive
    א. as subj. (cp. Da 7:13 ὡς υἱὸς ἀνθρώπου ἤρχετο; cp. 10:16, 18) ἐνώπιον τοῦ θρόνου (ἦν) ὡς θάλασσα ὑαλίνη before the throne there was something like a sea of glass Rv 4:6. Cp. 8:8; 9:7a. ἀφʼ ἑνὸς ἐγενήθησαν ὡς ἡ ἄμμος from one man they have come into being as the sand, i.e. countless descendants Hb 11:12.
    ב. as obj. (JosAs 17:6 εἶδεν Ἀσενὲθ ὡς ἅρμα πυρός) ᾂδουσιν ὡς ᾠδὴν καινήν they were singing, as it were, a new song Rv 14:3. ἤκουσα ὡς φωνήν I heard what sounded like a shout 19:1, 6abc; cp. 6:1.
    β. as adjective, pred. (mostly εἶναι, γίνεσθαι ὡς; the latter also in rendering of ךְּ to express the basic reality of something: GDelling, Jüd. Lehre u. Frömmigkeit ’67, p. 58, on ParJer 9:7) ἐὰν μὴ γένησθε ὡς τὰ παιδία if you do not become child-like Mt 18:3. ὡς ἄγγελοί εἰσιν they are similar to angels 22:30. πᾶσα σὰρξ ὡς χόρτος 1 Pt 1:24. Cp. Mk 6:34; 12:25; Lk 22:26ab; Ro 9:27 (Is 10:22); 29a (Is 1:9a); 1 Cor 4:13; 7:7f, 29–31; 9:20f; 2 Pt 3:8ab (Ps 89:4); Rv 6:12ab al. (cp. GrBar 14:1 ἐγένετο φωνὴ ὡς βροντή). Sim. also ποίησόν με ὡς ἕνα τῶν μισθίων σου treat me like one of your day laborers Lk 15:19.—The adj. or adjectival expr. for which this form stands may be used as an attribute πίστιν ὡς κόκκον σινάπεως faith like a mustard seed=faith no greater than a tiny mustard seed Mt 17:20; Lk 17:6. προφήτης ὡς εἷς τῶν προφητῶν Mk 6:15. Cp. Ac 3:22; 7:37 (both Dt 18:15); 10:11; 11:5. ἐγένετο ὡς εἷς τῶν φευγόντων AcPl Ha 5, 18. ἀρνίον ὡς ἐσφαγμένον a lamb that appeared to have been slaughtered Rv 5:6.—In expressions like τρίχας ὡς τρίχας γυναικῶν 9:8a the second τρίχας can be omitted as self-evident (Ps 54:7 v.l.): ἡ φωνὴ ὡς σάλπιγγος 4:1; cp. 1:10; 9:8b; 13:2a; 14:2c; 16:3.
    ⓓ other noteworthy uses
    α. ὡς as can introduce an example ὡς καὶ Ἠλίας ἐποίησεν Lk 9:54 v.l.; cp. 1 Pt 3:6; or, in the combination ὡς γέγραπται, a scripture quotation Mk 1:2 v.l.; 7:6; Lk 3:4; Ac 13:33; cp. Ro 9:25; or even an authoritative human opinion Ac 17:28; 22:5; 25:10; or any other decisive reason Mt 5:48; 6:12 (ὡς καί).
    β. ὡς introduces short clauses: ὡς εἰώθει as his custom was Mk 10:1. Cp. Hs 5, 1, 2. ὡς λογίζομαι as I think 1 Pt 5:12. ὡς ἐνομίζετο as was supposed Lk 3:23 (Diog. L. 3, 2 ὡς Ἀθήνησιν ἦν λόγος [about Plato’s origin]; TestAbr A 5 p. 82, 32 [Stone p. 12] ὡς ἐμοὶ δοκεῖ; Just., A I, 6, 2 ὡς ἐδιδάχθημεν). ὡς ἦν as he was Mk 4:36. ὡς ἔφην Papias (2:15) (ApcMos 42; cp. Just., A I, 21, 6 ὡς προέφημεν).
    γ. The expr. οὕτως ἐστὶν ἡ βασιλεία τοῦ θεοῦ ὡς ἄνθρωπος βάλῃ τὸν σπόρον Mk 4:26 may well exhibit colloquial syntax; but some think that ἄν (so one v.l. [=ἐάν, which is read by many mss.]) once stood before ἄνθρωπος and was lost inadvertently. S. the comm., e.g. EKlostermann, Hdb. z. NT4 ’50 ad loc.; s. also Jülicher, Gleichn. 539; B-D-F §380, 4; Mlt. 185 w. notes; Rdm.2 154; Rob. 928; 968.
    ③ marker introducing the perspective from which a pers., thing, or activity is viewed or understood as to character, function, or role, as
    ⓐ w. focus on quality, circumstance, or role
    α. as (JosAs 26:7 ἔγνω … Λευὶς … ταῦτα πάντα ὡς προφήτης; Just., A I, 7, 4 ἵνα ὡς ἄδικος κολάζηται) τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι; why am I still being condemned as a sinner? Ro 3:7. ὡς σοφὸς ἀρχιτέκτων 1 Cor 3:10. ὡς ἀρτιγέννητα βρέφη as newborn children (in reference to desire for maternal milk) 1 Pt 2:2. μή τις ὑμῶν πασχέτω ὡς φονεύς 4:15a; cp. b, 16.—1:14; 1 Cor 7:25; 2 Cor 6:4; Eph 5:1; Col 3:12; 1 Th 2:4, 7a.—In the oblique cases, genitive (ApcSed 16:2 ὡς νέου αὐτοῦ ἐπαράβλεπον τὰ πταίσματα αὐτοῦ; Just., A I, 14, 4 ὑμέτερον ἔστω ὡς δυνατῶν βασιλέων): τιμίῳ αἵματι ὡς ἀμνοῦ ἀμώμου Χριστοῦ with the precious blood of Christ, as of a lamb without blemish 1 Pt 1:19. δόξαν ὡς μονογενοῦς παρὰ πατρός glory as of an only-begotten son, coming from the Father J 1:14. Cp. Hb 12:27. Dative (Ath. 14, 2 θύουσιν ὡς θεοῖς; 28, 3 πιστεύειν ὡς μυθοποιῷ; Stephan. Byz. s.v. Κυνόσαργες: Ἡρακλεῖ ὡς θεῷ θύων): λαλῆσαι ὑμῖν ὡς πνευματικοῖς 1 Cor 3:1a; cp. bc; 10:15; 2 Cor 6:13; Hb 12:5; 1 Pt 2:13f; 3:7ab; 2 Pt 1:19. Accusative (JosAs 22:8 ἠγάπα αὐτὸν ὡς ἄνδρα προφήτην; Just., A I, 4, 4 τὸ ὄνομα ὡς ἔλεγχον λαμβάνετε; Tat. 27, 1 ὡς ἀθεωτάτους ἡμᾶς ἐκκηρύσσετε; Ath. 16, 4 οὐ προσκυνῶ αὐτὰ ὡς θεοὺς): οὐχ ὡς θεὸν ἐδόξασαν Ro 1:21; 1 Cor 4:14; 8:7; Tit 1:7; Phlm 16; Hb 6:19; 11:9. παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους 1 Pt 2:11 (from the perspective of their conversion experience the recipients of the letter are compared to temporary residents and disenfranchised foreigners, cp. the imagery 1 Pt 1:19 above and s. παρεπίδημος and πάροικος 2).—This is prob. also the place for ὸ̔ ἐὰν ποιῆτε, ἐργάζεσθε ὡς τῷ κυρίῳ whatever you have to do, do it as work for the Lord Col 3:23. Cp. Eph 5:22. εἴ τις λαλεῖ ὡς λόγια θεοῦ if anyone preaches, (let the pers. do so) as if (engaged in proclaiming the) words of God 1 Pt 4:11a; cp. ibid. b; 2 Cor 2:17bc; Eph 6:5, 7.
    β. ὡς w. ptc. gives the reason for an action as one who, because (X., Cyr. 7, 5, 13 κατεγέλων τῆς πολιορκίας ὡς ἔχοντες τὰ ἐπιτήδεια; Appian, Liby. 56 §244 μέμφεσθαι τοῖς θεοῖς ὡς ἐπιβουλεύουσι=as being hostile; Polyaenus 2, 1, 1; 3, 10, 3 ὡς ἔχων=just as if he had; TestAbr B 8 p. 112, 17 [Stone p. 72] ὡς αὐτῷ ὄντι φίλῳ μου (do it for) him [Abraham] as a friend of mine; TestJob 17:5 καθʼ ἡμῶν ὡς τυραννούντων against us as though we were tyrants; ApcMos 23 ὡς νομίζοντες on the assumption that (we would not be discovered); Jos., Ant. 1, 251; Ath. 16, 1 ὁ δὲ κόσμος οὐχ ὡς δεομένου τοῦ θεοῦ γέγονεν; SIG 1168, 35); Paul says: I appealed to the Emperor οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορεῖν not that I had any charge to bring against my (own) people Ac 28:19 (PCairZen 44, 23 [257 B.C.] οὐχ ὡς μενῶν=not as if it were my purpose to remain there). ὡς foll. by the gen. abs. ὡς τὰ πάντα ἡμῖν τῆς θείας δυνάμεως αὐτοῦ δεδωρημένης because his divine power has granted us everything 2 Pt 1:3. Cp. Dg. 5:16.—Only in isolated instances does ὡς show causal force when used w. a finite verb for, seeing that (PLeid 16, 1, 20; Lucian, Dial. Mort. 17, 2, end, Vit. Auct. 25; Aesop, Fab. 109 P.=148 H.; 111 H-H.: ὡς εὐθέως ἐξελεύσομαι=because; Tetrast. Iamb. 1, 6, 3; Nicetas Eugen. 6, 131 H. Cp. Herodas 10, 3: ὡς=because [with the copula ‘is’ to be supplied]) Mt 6:12 (ὡς καί as Mk 7:37 v.l.; TestDan 3:1 v.l.; the parallel Lk 11:4 has γάρ). AcPlCor 1:6 ὡς οὖν ὁ κύριος ἠλέησεν ἡμᾶς inasmuch as the Lord has shown us mercy (by permitting us). So, more oft., καθώς (q.v. 3).
    γ. ὡς before the predicate acc. or nom. w. certain verbs functions pleonastically and further contributes to the aspect of perspective ὡς προφήτην ἔχουσιν τὸν Ἰωάννην Mt 21:26. Cp. Lk 16:1. λογίζεσθαί τινα ὡς foll. by acc. look upon someone as 1 Cor 4:1; 2 Cor 10:2 (for this pass. s. also c below). Cp. 2 Th 3:15ab; Phil 2:7; Js 2:9.
    ⓑ w. focus on a conclusion existing only in someone’s imagination or based solely on someone’s assertion (PsSol 8:30; Jos., Bell. 3, 346; Just., A I, 27, 5; Mel., P. 58, 422) προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τὸν λαόν, καὶ ἰδοὺ … you have brought this fellow before me as one who (as you claim) is misleading the people, and now … Lk 23:14. τί καυχᾶσαι ὡς μὴ λαβών; why do you boast, as though you (as you think) had not received? 1 Cor 4:7. Cp. Ac 3:12; 23:15, 20; 27:30. ὡς μὴ ἐρχομένου μου as though I were not coming (acc. to their mistaken idea) 1 Cor 4:18. ὡς μελλούσης τῆς πόλεως αἴρεσθαι assuming that the city was being destroyed AcPl Ha 5, 16.
    ⓒ w. focus on what is objectively false or erroneous ἐπιστολὴ ὡς διʼ ἡμῶν a letter (falsely) alleged to be from us 2 Th 2:2a (Diod S 33, 5, 5 ἔπεμψαν ὡς παρὰ τῶν πρεσβευτῶν ἐπιστολήν they sent a letter which purported to come from the emissaries; Diog. L. 10:3 falsified ἐπιστολαὶ ὡς Ἐπικούρου; Just., A, II, 5, 5 ὡς ἀπʼ αὐτοῦ σπορᾷ γενομένους υἱούς). τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας 2 Cor 10:2 (s. also aγ above). Cp. 11:17; 13:7. Israel wishes to become righteous οὐκ ἐκ πίστεως ἀλλʼ ὡς ἐξ ἔργων not through faith but through deeds (the latter way being objectively wrong) Ro 9:32 (Rdm.2 26f). ὡς ἐκ παραδόσεως ἀγράφου εἰς αὐτὸν ἥκοντα (other matters he recounts) as having reached him through unwritten tradition (Eus. about Papias) Papias (2:11).
    ④ conj., marker of result in connection with indication of purpose=ὥστε so that (Trag., Hdt.+, though nearly always w. the inf.; so also POxy 1040, 11; PFlor 370, 10; Wsd 5:12; TestJob 39:7; ApcMos 38; Jos., Ant. 12, 229; Just., A I, 56, 2; Tat. 12, 2. W. the indic. X., Cyr. 5, 4, 11 οὕτω μοι ἐβοήθησας ὡς σέσῳσμαι; Philostrat., Vi. Apoll. 8, 7 p. 324, 25f; Jos., Bell. 3, 343; Ath. 15, 3; 22, 2) Hb 3:11; 4:3 (both Ps 94:11). ὡς αὐτὸν καθόλου τὸ φῶς μὴ βλέπειν Papias (3:2) (s. φῶς 1a). ὡς πάντας ἄχθεσθαι (s. ἄχθομαι) AcPl Ha 4, 14. ὡς πάντας … ἀγαλλιᾶσθαι 6, 31 al.
    ⑤ marker of discourse content, that, the fact that after verbs of knowing, saying (even introducing direct discourse: Maximus Tyr. 5:4f), hearing, etc.=ὅτι that (X., An. 1, 3, 5; Menand., Sam. 590 S. [245 Kö.]; Aeneas Tact. 402; 1342; PTebt 10, 6 [119 B.C.]; 1 Km 13:11; EpArist; Philo, Op. M. 9; Jos., Ant. 7, 39; 9, 162; 15, 249 al.; Just., A I, 60, 2; Tat. 39, 2; 41, 1; Ath. 30, 4.—ORiemann, RevPhilol n.s. 6, 1882, 73–75; HKallenberg, RhM n.s. 68, 1913, 465–76; B-D-F §396) ἀναγινώσκειν Mk 12:26 v.l. (for πῶς); Lk 6:4 (w. πῶς as v.l.). μνησθῆναι Lk 24:6 (D ὅσα); cp. 22:61 (=Lat. quomodo, as in ms. c of the Old Itala; cp. Plautus, Poen. 3, 1, 54–56). ἐπίστασθαι (Jos., Ant. 7, 372) Ac 10:28; 20:18b v.l. (for πῶς). εἰδέναι (MAI 37, 1912, 183 [= Kl. T. 110, 81, 10] ἴστε ὡς [131/132 A.D.]) 1 Th 2:11a. μάρτυς ὡς Ro 1:9; Phil 1:8; 1 Th 2:10.—ὡς ὅτι s. ὅτι 5b.
    ⑥ w. numerals, a degree that approximates a point on a scale of extent, about, approximately, nearly (Hdt., Thu. et al.; PAmh 72, 12; PTebt 381, 4 [VSchuman, ClW 28, ’34/35, 95f: pap]; Jos., Ant. 6, 95; Ruth 1:4; 1 Km 14:2; TestJob 31:2; JosAs 1:6) ὡς δισχίλιοι Mk 5:13. Cp. 8:9; Lk 1:56; 8:42; J 1:39; 4:6; 6:10, 19; 19:14, 39; 21:8; Ac 4:4; 5:7, 36; 13:18, 20; 27:37 v.l. (Hemer, Acts 149 n. 140); Rv 8:1.
    ⑦ a relatively high point on a scale involving exclamation, how! (X., Cyr. 1, 3, 2 ὦ μῆτερ, ὡς καλός μοι ὁ πάππος! Himerius, Or. 54 [=Or. 15], 1 ὡς ἡδύ μοι τὸ θέατρον=how pleasant … ! Ps 8:2; 72:1; TestJob 7:12) ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων ἀγαθά Ro 10:15 (cp. Is 52:7). Cp. 11:33. ὡς μεγάλη μοι ἡ σήμερον ἡμέρα GJs 19:2.
    ⑧ temporal conjunction (B-D-F §455, 2; 3; Harnack, SBBerlAk 1908, 392).
    ⓐ w. the aor. when, after (Hom., Hdt. et al.; Diod S 14, 80, 1; pap [POxy 1489, 4 al.]; LXX; TestAbr B 3 p. 107, 6 [Stone p. 62]; JosAs 3:2; ParJer 3:1; ApcMos 22; Jos., Bell. 1, 445b; Just., D. 2, 4; 3, 1) ὡς ἐπλήσθησαν αἱ ἡμέραι Lk 1:23. ὡς ἐγεύσατο ὁ ἀρχιτρίκλινος J 2:9.—Lk 1:41, 44; 2:15, 39; 4:25; 5:4; 7:12; 15:25; 19:5; 22:66; 23:26; J 4:1, 40; 6:12, 16; 7:10; 11:6, 20, 29, 32f; 18:6; 19:33; 21:9; Ac 5:24; 10:7, 25; 13:29; 14:5; 16:10, 15; 17:13; 18:5; 19:21; 21:1, 12; 22:25; 27:1, 27; 28:4. AcPl Ha 3, 20.
    ⓑ w. pres. or impf. while, when, as long as (Menand., Fgm. 538, 2 K. ὡς ὁδοιπορεῖς; Cyrill. Scyth. [VI A.D.] ed. ESchwartz ’39 p. 143, 1; 207, 22 ὡς ἔτι εἰμί=as long as I live) ὡς ὑπάγεις μετὰ τοῦ ἀντιδίκου σου while you are going with your opponent Lk 12:58. ὡς ἐλάλει ἡμῖν, ὡς διήνοιγεν ἡμῖν τὰς γραφάς while he was talking, while he was opening the scriptures to us 24:32.—J 2:23; 8:7; 12:35f ( as long as; cp. ἕως 2a); Ac 1:10; 7:23; 9:23; 10:17; 13:25; 19:9; 21:27; 25:14; Gal 6:10 ( as long as); 2 Cl 8:1; 9:7; IRo 2:2; ISm 9:1 (all four as long as).—ὡς w. impf., and in the next clause the aor. ind. w. the same subject (Diod S 15, 45, 4 ὡς ἐθεώρουν …, συνεστήσαντο ‘when [or ‘as soon as’] they noticed …, they put together [a fleet]’; SIG 1169, 58 ὡς ἐνεκάθευδε, εἶδε ‘while he was sleeping [or ‘when he went to sleep’] [in the temple] he saw [a dream or vision]’) Mt 28:9 v.l.; J 20:11; Ac 8:36; 16:4; 22:11.— Since (Soph., Oed. R. 115; Thu. 4, 90, 3) ὡς τοῦτο γέγονεν Mk 9:21.
    ⓒ ὡς ἄν or ὡς ἐάν w. subjunctive of the time of an event in the future when, as soon as.
    α. ὡς ἄν (Hyperid. 2, 43, 4; Herodas 5, 50; Lucian, Cronosolon 11; PHib 59, 1 [c. 245 B.C.] ὡς ἂν λάβῃς; UPZ 71, 18 [152 B.C.]; PTebt 26, 2. Cp. Witkowski 87; Gen 12:12; Josh 2:14; Is 8:21; Da 3:15 Theod.; Ath. 31, 3 [ἐάν Schwartz]) Ro 15:24; 1 Cor 11:34; Phil 2:23.
    β. ὡς ἐάν (PFay 111, 16 [95/96 A.D.] ὡς ἐὰν βλέπῃς) 1 Cl 12:5f; Hv 3, 8, 9; 3, 13, 2.
    ⓓ w. the superlative ὡς τάχιστα (a bookish usage; s. B-D-F §244, 1; Rob. 669) as quickly as possible Ac 17:15 (s. ταχέως 1c).
    ⑨ a final particle, expressing intention/purpose, with a view to, in order to
    ⓐ w. subjunctive (Hom.+; TestAbr A 4 p. 80, 33 [Stone p. 8]; SibOr 3, 130; Synes., Hymni 3, 44 [NTerzaghi ’39]) ὡς τελειώσω in order that I might finish Ac 20:24 v.l. (s. Mlt. 249).
    ⓑ w. inf. (X.; Arrian [very oft.: ABoehner, De Arriani dicendi genere, diss. Erlangen 1885 p. 56]; PGen 28, 12 [II A.D.]; ZPE 8, ’71, 177: letter of M. Ant. 57, cp. 44–46; 3 Macc 1:2; Joseph.; cp. the use of the opt. Just., D. 2, 3) Lk 9:52. ὡς τελειῶσαι Ac 20:24. ὡς ἔπος εἰπεῖν Hb 7:9 (s. ἔπος).
    ⓒ used w. prepositions to indicate the direction intended (Soph., Thu., X. [Kühner-G. I 472 note 1]; Polyb. 1, 29, 1; LRadermacher, Philol 60, 1901, 495f) πορεύεσθαι ὡς ἐπὶ τὴν θάλασσαν Ac 17:14 v.l.—WStählin, Symbolon, ’58, 99–104. S. also ὡσάν, ὡσαύτως, ὡσεί 2, ὥσπερ b, ὡσπερεί, ὥστε 2b. DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὡς

  • 12 не в пример

    разг.
    1) (кому, чему) (в отличие от кого-либо или чего-либо; не так, как кто-либо или что-либо) unlike; not like; against smth.; in contrast to smb., smth.; as distinct from smb., smth.

    Я обернулся и увидел стремительно шагавшего Афанасия Сергеевича. Он мчался прямо на нас, не в пример своему обычаю - по пустынному тротуару, а не по мостовой. (К. Федин, Наровчатская хроника) — I turned round and beheld Afanasy Sergeyevich striding towards us at great speed. He was bearing straight upon us, walking, against his custom, along the pavement, instead of along the road.

    Учёба давалась ему легко, не в пример Андрею. (Д. Гранин, Искатели) — In contrast to Andrei, the subjects came easy to him.

    - Чего покажешь? - Ну, белку тебе покажу... - Живую? - не моргая, глядел поражённый мальчик. - Эх, паря! У нас, брат, всё тут живое, не в пример городу вашему. (И. Ракша, Весь белый свет) — 'What will you show me?' 'Well, for one thing I'll show you a squirrel...' 'A live one?' The boy continued to stare in surprise, without blinking. 'Eh, what a lad! Here, my friend, everything is alive, not like in that town of yours.'

    2) (намного, несравненно (лучше, хуже и т. п.)) much; a great deal (better, worse, etc.)

    Бопре очень скоро привык к русской настойке и даже стал предпочитать её винам своего отечества, как не в пример более полезную для желудка. (А. Пушкин, Капитанская дочка) — Monsieur Beaupré very quickly accustomed himself to Russian cordials, and soon came to prefer them even to the wines of his own country, regarding them as a great deal better for the digestion.

    - Федора говорит, что вы прежде и не в пример лучше теперешнего жили. (Ф. Достоевский, Бедные люди) — Fedora says that you used to live much better.

    Русско-английский фразеологический словарь > не в пример

  • 13 ahogy szokta volt

    as was his use, as was his custom

    Magyar-ingilizce szótár > ahogy szokta volt

  • 14 по (своему) обыкновению

    General subject: as was his custom

    Универсальный русско-английский словарь > по (своему) обыкновению

  • 15 по обыкновению

    1) General subject: as is custumal, as usual, as is customary, (своему) as was his custom
    2) Jocular: ( as) per usual, as per usual
    3) Makarov: at the customary

    Универсальный русско-английский словарь > по обыкновению

  • 16 חרג ממנהגו

    broke his custom, made an exception

    Hebrew-English dictionary > חרג ממנהגו

  • 17 īnstituō

        īnstituō uī, ūtus, ere    [1 in+statuo], to put in place, plant, fix, set: vestigia nuda sinistri pedis, V.: hominem in animum, i. e. to set one's heart on, T.—Of troops, to draw up, arrange: duplici acie institutā, Cs.: quam (aciem) sex cohortium, Cs.— To set up, erect, plant, found, establish, arrange: ubi institui vineae possunt: officinam Syracusis: Amphora fumum bibere instituta, set, H.—To make, build, fabricate, construct: navīs, Cs.: turrīs, Cs.: amphora coepit Institui, H.: delectum, Cs.—To make ready, prepare, furnish, provide: pilorum numerus instituitur, Cs.: dapes, V.— Fig., to institute, found, establish, organize, set up: alii illis domi honores instituti, S.: instituta sacrificia, Cs.: magistratum: nostro more institutus exercitus, organized: Saturnalia institutus festus dies, L.: sacros ludos, O.—To constitute, appoint, designate, single out: eum testamento heredem, S.: ut ille filius instituatur, be adopted: tutorem liberis.— To ordain: Arcesilas instituit, ut ii, qui, etc.: institutum est, ut fierent (quaestores), L.: antiquitus institutum videtur, ne quis, etc., Cs.— To undertake, begin, commence: ut instituimus, pergamus: pontem instituit, biduo perfecit, Cs.: historia nec institui potest sine, etc.: iter, H.: cum populo R. amicitiam, S.: mutare res inter se instituerant, had opened commerce, S.: institui Topica conscribere: si quae mulier conviviis uti instituerit, made it a practice.—To purpose, determine, resolve upon: decernite, ut instituistis: ut instituerat, according to his custom, Cs.: ab instituto cursu, purposed: quos habere secum instituerat, Cs.—To order, govern, administer, regulate, control, direct: Sapienter vitam, T.: libri de civitatibus instituendis.—To teach, instruct, train up, educate: sic tu instituis adulescentīs?: ita Helvetios a maioribus institutos esse, uti, etc., Cs.: calamos cerā coniungere, V.: artibus hunc, Iu.: de isto genere, to give instruction: eos ad maiorum instituta: alquem sic ut, etc.: nos, ne quem coleremus, S.
    * * *
    instituere, institui, institutus V
    set up, establish, found, make, institute; build; prepare; decide

    Latin-English dictionary > īnstituō

  • 18 com'è sua usanza

    com'è sua usanza
    as is his custom
    \
    →  usanza

    Dizionario Italiano-Inglese > com'è sua usanza

  • 19 ἐθίζω

    + V 0-0-0-0-2=2 2 Mc 14,30; Sir 23,9
    to accustom to [τινι] Sir 23,9
    τὴν εἰθισμένην ἀπάντησιν ἀγροικότερον ἐσχηκότα meeting (him) more rudely than usual or than it had been his custom 2 Mc 14,30
    (→συνἐθίζω,,)

    Lust (λαγνεία) > ἐθίζω

  • 20 ἔθνος

    ἔθνος, ους, τό (Hom.+).
    ① a body of persons united by kinship, culture, and common traditions, nation, people, τὸ ἔθνος τῆς Σαμαρείας the Samaritan people Ac 8:9 (cp. Jos., Ant. 18, 85). τῶν Ἰουδαίων 10:22 (Polyb. in Jos., Ant. 12, 135; Agatharchides: 86 Fgm. 20b Jac. [in Jos., Ant. 12, 6]; Diod S 34+35 Fgm. 1, 2 τὸ τῶν Ἰουδαίων ἔθνος; Philo, Decal. 96 al.; Just., D. 56, 10 ὑμῶν al.) ἐ. the (specific) people, contextually the people of Israel (cp. Orig., C. Cels. 5, 15, 24; Did., Gen. 209, 14) J 11:48, 50ff; 18:35. δώδεκα ἔ. Hs 9, 17, 2.—B 13:2 (Gen 25:23); ἔθνη ἑπτὰ ἐν γῇ Χανάαν seven nations in Canaan Ac 13:19 (Dt 7:1). The people in contrast to heads of state 9:15. ἔθνος ἐπὶ ἔθνος one nation against another Mt 24:7; Mk 13:8; Lk 21:10 (cp. 2 Ch 15:6); πάντα τὰ ἔ. (Ar. 12, 1; Ath. 14, 2; cp. Appian, Bell. Civ. 2, 106 §440 ἐν ἔθνεσιν ἅπασι; Jos., Ant. 11, 215 ἅπαντα τὰ ἔ.) Mt 24:14; 28:19 (SKio, BT 41, ’90, 230–38, prefers 2 below); Mk 11:17 (Is 56:7); 13:10. More specif. πάντα τὰ ἔ. τοῦ κόσμου Lk 12:30; cp. ἅπαντα τὰ ἔ. 1 Cl 59:4; ἐν πᾶσιν τοῖς ἔ. 2 Cl 13:2. πᾶν ἔθνος ἀνθρώπων every nation of humankind Ac 17:26. ἄρχοντες ἐθνῶν Mt 20:25; also οἱ δοκοῦντες ἄρχειν τῶν ἐ. Mk 10:42; οἱ βασιλεῖς τῶν ἐ. Lk 22:25 (cp. Ath. 34, 2 ἡγεμόνας τῶν ἐ.).—In Mt 21:43 ἔ. (not gentiles) in contrast to the leaders described vv. 23; 45.
    ② (τὰ) ἔθνη people groups foreign to a specific people group (corresp. to Heb. גּוֹיִם in LXX; a nationalistic expression, also usu. in Gk. for foreigners: Aristot., Pol. 1324b, 10 [opp. Ἕλληνες]; Ael. Aristid. 45, p. 3 D.; Cass. Dio 36, 41; Ps.-Callisth. 2, 7, 4 [opp. ἡ Ἑλλάς]; IG II/1, 445 Fgm. ab, 8; Fgm. c, 5; 448, 15 and 17 [c. 150 B.C.]; SIG 760; PStras 22, 19; PFay 20, 11; this is an expression favored by Appian in Rome for foreign peoples in contrast to the Italians: Bell. Civ. 2, 26 §99; 2, 28 §107; 3, 35 §140; 4, 57 §246 and oft.; s. Nägeli 46; B-D-F §254, 3) in our lit.
    ⓐ those who do not belong to groups professing faith in the God of Israel, the nations, gentiles, unbelievers (in effect=‘polytheists’) w. ἡγεμόνες κ. βασιλεῖς Mt 10:18. Named w. Israelites (Jos., Ant. 13, 196; cp. SibOr 3, 663; Just., A I, 53, 3ff and D. 123, 2 al.) Ac 14:5; 21:21; 26:17; Ro 3:29; 9:24; 15:10 (Dt 32:43); ISm 1:2. They, too, are to share in salvation (Did., Gen. 182, 19); cp. Ac 11:1, 18; 14:27; 15:3, 7; cp. 2 Cl 13:3 (Just., D. 26, 1 al.) (MKiddle, The Admission of the Gentiles in Lk and Ac: JTS 36, ’35, 160–73; JJeremias, Jesu Verheissung für die Völker ’56 [lit.], Eng. tr. Jesus’ Promise to the Nations ’58). But s. Mt 10:5f (MHooker, ET 82, ’71, 361–65). Their sacrificial rites 1 Cor 10:20 v.l. Paul as διδάσκαλος ἐθνῶν 1 Ti 2:7; 2 Ti 1:11 v.l. Contrasted w. Christians Hs 1:10. Offended by Christian behavior ITr 8:2.
    ⓑ non-Israelite Christians, gentiles of Christian congregations composed of more than one nationality and not limited to people of Israel (οἱ ἀπὸ τῶν ἐθνῶν πιστεύοντες Orig., C. Cels. 2, 1, 9; 8, 29, 24): πᾶσαι αἱ ἐκκλησίαι τῶν ἐθνῶν Ro 16:4, and their members: μετὰ τῶν ἐθνῶν συνήσθιεν it was his custom to eat w. gentile (non-Israelite) Christians Gal 2:12; cp. vs. 14. ὑπὲρ ὑμῶν τῶν ἐθνῶν for you gentile Christians Eph 3:1. Somet. the word connotes Israelite allegations of religious and moral inferiority of gentiles Mt 6:32 (s. Goodsp., Probs., 26f); Lk 12:30; Hm 4, 1, 9; ἔ. καὶ ἁμαρτωλοί Hs 4:4 al. ἄνομα ἔ. lawless gentiles (= polytheists) MPol 9:2. Contrasted w. the δίκαιοι (w. ἀποστάται) Hv 1, 4, 2; cp. 2, 2, 5.—RFeldmeier/UHeckel, edd., Die Heiden ’94 (essays by a number of scholars); JLaGrand, Proliferation of the ‘Gentile’ in the NRSV: BR 41, ’96, 77–87 (against use of ‘Gentiles’ as a rendering of ἔθνη).—B. 1315; 1489. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἔθνος

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См. также в других словарях:

  • Custom — Cus tom (k[u^]s t[u^]m), n. [OF. custume, costume, Anglo Norman coustome, F. coutume, fr. (assumed) LL. consuetumen custom, habit, fr. L. consuetudo, dinis, fr. consuescere to accustom, verb inchoative fr. consuere to be accustomed; con + suere… …   The Collaborative International Dictionary of English

  • Custom of merchants — Custom Cus tom (k[u^]s t[u^]m), n. [OF. custume, costume, Anglo Norman coustome, F. coutume, fr. (assumed) LL. consuetumen custom, habit, fr. L. consuetudo, dinis, fr. consuescere to accustom, verb inchoative fr. consuere to be accustomed; con +… …   The Collaborative International Dictionary of English

  • custom — cus|tom1 W3 [ˈkʌstəm] n [Date: 1100 1200; : Old French; Origin: custume, from Latin consuetudo, from consuescere to make someone used to something ] 1.) [U and C] something that is done by people in a particular society because it is traditional… …   Dictionary of contemporary English

  • custom — cus|tom1 W3 [ˈkʌstəm] n [Date: 1100 1200; : Old French; Origin: custume, from Latin consuetudo, from consuescere to make someone used to something ] 1.) [U and C] something that is done by people in a particular society because it is traditional… …   Dictionary of contemporary English

  • custom — [[t]kʌ̱stəm[/t]] customs 1) N VAR: usu with supp, oft N of ing A custom is an activity, a way of behaving, or an event which is usual or traditional in a particular society or in particular circumstances. The custom of lighting the Olympic flame… …   English dictionary

  • custom — noun 1 (C, U) something that is done by people in a particular society because it is traditional: local/tribal/ancient/Swedish etc custom: Why the pile of salt? It s an old Japanese custom. | it is the custom (for sb) to do sth: It s the custom… …   Longman dictionary of contemporary English

  • custom — I UK [ˈkʌstəm] / US noun Word forms custom : singular custom plural customs ** 1) a) [countable/uncountable] something that people do that is traditional or usual local customs and traditions the custom of doing something: the custom of kissing… …   English dictionary

  • custom — cus|tom1 [ kʌstəm ] noun ** 1. ) count or uncount something people do that is traditional or usual: local customs and traditions the custom of doing something: the old custom of kissing under the mistletoe a ) something a particular person… …   Usage of the words and phrases in modern English

  • custom — 1. noun /kʌstəm/ a) Frequent repetition of the same act; way of acting common to many; ordinary manner; habitual practice; usage; method of doing or living. , And teach customs which are not lawful. Acts xvi. 21. b) Habi …   Wiktionary

  • custom — noun 1) his unfamiliarity with local customs Syn: tradition, practice, usage, way, convention, formality, ritual, mores 2) it was his custom to sleep in a chair Syn: habit, practice …   Synonyms and antonyms dictionary

  • Custom Robo (Nintendo GameCube) — Custom Robo North American cover art Developer(s) Noise, Nintendo Publisher(s) …   Wikipedia

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